Cautionary Fables & Fairy Tales, vol. 5: The Woman in the Woods and Other North American Stories

The Woman in the Woods and other North American Stories marks the fifth volume in the series of cautionary fables and fairy tales. The eight tales in this volume are from Indigenous nations, told and illustrated by Indigenous artists, and highlighting tales from Odawa, Chickasaw, Métis/Cree, Métis, Ojibwe, Tania, Navajo, and S’Kallam societies. The editors asked each of the authors to ask for permission from the Elders and/or nations to retell and rework the stories for inclusion in this anthology as they recognized and respected the protocol inherent in the gathering of the stories from the people. Unfortunately, there are no source notes included in the collection, making it of less value to educators, librarians, and storytellers than I had hoped. True, the intended audience is middle school readers, not scholars, but the authenticity of each of the tales should be paramount for them as well. I do appreciate the fact that each of the tribal affiliations has been identified for the tales.

While the tales are rendered in black and white with various hues of grey, the cover itself jumps with colour. Ironically, the story alluded to on the cover is not included in the collection. Editor and cover artist Alina Pete remarked that she had hoped to include the creation story of Sky Woman and Turtle Island, but she could not find anyone that had permission to tell this story. Sky Woman fell to the water-covered world and fell on the back of Turtle. One by one, the animals dive into the water to try and find land until Muskrat is successful in bringing back soil. Sky woman spreads the soil on Turtle’s back to create the world as we know it. She shows Sky Woman dancing for joy and two constellations on the back cover featuring two of the characters from the tales within the covers.

Most of the illustrations in the book itself have simple backgrounds, focusing on the characters of each tale. The different styles of illustrations make each of the stories individual in a collection continuous from tale to tale without any commentary. Most of the illustrations are rendered realistically, although one or two stories have manga-like characteristics and vary between historical and contemporary settings. They also vary in length.

The anthology begins with the Odawa creation story, “As it was told to Me,” retold and illustrated by Elijah Forbes, which demonstrates that the world needs the balance of good and bad to exist. It is followed by a trickster rabbit story about the cost of vanity from the Chickasaw people. “Chokfi” is written by Jordaan Arledge and illustrated by Mekala Nava. The next two stories are located closer to this reviewer. “White Horse Plains,” from the Métis settlement St. Francois Xavier, relates the tale of the dangers of greed and conflict. It is written and illustrated by Rhael McGregor. The second Métis tale is possibly the most familiar character in the collection for me. Written by Maija Ambrose Plamondon and illustrated by Milo Applejohn, “The Rougarou” tells the story of a werewolf like monster and a young boy who befriends the Rougarou. I must admit that while I am familiar with many Rougarou tales, this is the first time I have encountered this one. Alice RL’s Ojibwe tale of “Agonjin in the Water” relates a tale of another story of friendship between a human and a mythical creature: the mythical, Mishipeshu the Great Water Guardian of the lakes and rivers.

The Taino story that follows gave its title to the anthology. It is written and illustrated by Mercedes Acosta and also focuses on the relationship between a woman and a spirit of a young girl who sees the mysterious “Woman in the Woods.” The penultimate tale, “Into the Darkness,” is a Navaho shapeshifter tale about a character so frightful that no one dares to speak its name. It is written by Izzy Roberts and illustrated by Aubrie Warner. The final tale, written by Jeffrey Veregge and illustrated by Alina Pete, is a romantic tale from the S’Kallam people. The Moon in “By the Light of the Moon” falls in love with Octopus Woman, the Queen of the Salish Sea in Puget Sound. The bright light of the Moon makes it possible for the Moon to watch her dance and to send her kisses. The power of the kisses has a surprising repercussion.

The stories are followed by two pages of concise biographies of the creators including their tribal affiliations and, in most cases, their sexual orientations.

Recommended for middle school and public library collections. Because the book is part of the cautionary fables and fairy tales series, most of the stories have strong lessons imparted in the story line, but they are not dogmatic and do allow the power of the storytelling to shine through. I just wish there were adequate source notes—did I say that already?

Cautionary Fables & Fairy Tales, vol. 5: The Woman in the Woods and Other North American Stories
Edited by Kate Ashwin, Kel McDonald, Alina Pete
Iron Circus, 2022
ISBN: 9781945820977

Publisher Age Rating: 10-12
Series ISBNs and Order

NFNT Age Recommendation: Middle Grade (7-11)
Creator Representation:  Cree, Metis, Navajo, Bisexual, Queer, Genderqueer, Nonbinary, Trans, Two Spirit
Character Representation: Cree, First Nations or Indigenous, Metis, Navajo

Noodleheads Lucky Day

Tedd Arnold, best-known for his long-running and extremely popular easy reader series Fly Guy, branched out into a higher-level, comic easy reader series a few years ago, featuring Noodleheads Mac and Mac.

Mac and Mac are literally noodleheads—they’re macaroni noodles with completely empty noggins! These stories are based on folktales of the “fool” type, and Mac and Mac have had many silly adventures over the last few books. In three short chapters they go through a variety of dangers and complications, always realizing at the end of each how lucky they are. From a falling apple to a trick played by their friend Meatball (literally, it’s a meatball) everything always ends well for these two goofy guys.

These are more than just silly stories though; they’re based on very specific folktale types. For example, in one episode Mac and Mac are tricked by Meatball into begging for trouble and they get a bag full… of bees! Fortunately, however, it turns out that bees were just what their mother needed to get her hives going and the pair are lucky indeed. There are author’s notes in the back talking about the tale types and sources for the stories, as well as specific tales inspiring each chapter. The authors draw from fool tales all around the world, from the Jack stories of England to Nasreddin Hodja of Turkey and Juan Bobo of Puerto Rico.

The artwork will be instantly recognizable to Arnold fans, as it features his signature bulging eyes and wide smiles, but he adds a traditional feel to these folktale-inspired stories with a scribbled background that mimics a crackle finish. Although Mac and Mac wear contemporary clothes, boldly-colored t-shirts and shorts, the cracked background gives the stories a feeling of age and one could almost imagine them as traditional paintings from a book of old tales. Simple, bright colors and lines fill the rest of the panels, with a small group of goofy characters, from Meatball, in baseball cap and turquoise shirt, to their mother in a green dress and purple skirt.

Although the joke is usually on Mac and Mac, there’s no flavor of nastiness in these silly stories. The two have the occasional argument, but especially in this book they take everything in stride, reiterating how lucky they are as each adventure turns out right. Even Meatball’s tricks turn out well in the end, although readers will realize that he is certainly not intending to be nice! Intermediate readers will find these hit the spot, with a minimal of characters and not too much detail in the art, allowing them to focus on the mechanics of reading the more complex sentences and following the visual story through the panels. Kids will enjoy the wordplay and being “in the know” as they see the mistakes Mac and Mac make, but by the end of each story they’ll also recognize that the characters who feel superior to the Noodleheads never triumph, despite their supposed smarts.

These stories are not only a fun way to keep kids reading through the intermediate level, as they shift from early readers to chapters, but also would be great resources for a classroom focusing on folktale studies or social-emotional intelligence, discussing what it means to be “intelligent” and the intricacies of the English language.


Noodleheads Lucky Day
By Tedd Arnold, Martha Hamilton, Mitch Weiss
Art by Tedd Arnold
ISBN: 9780823440023
Holiday House, 2020
Publisher Age Rating:
Series ISBNS and Order

Title Details and Representation
NFNT Age Recommendation: Easy Readers (5-9)

Bluebeard

Fairy tales have enabled children to confront some of the darkest parts of humanity through stories with a clear moral or lesson to learn. Retellings of fairy tales often gloss over the violence and gore present in the original versions of the tales, and we forget that some of these tales sprang from dark parts of history. Bluebeard, recaptured by Metaphrog, balances the darkness of the story with the light of a new moral.

The basic premise of Bluebeard begins with a rich, mysterious man who marries a poor, beautiful young woman. Early in the marriage, he tells her he has business to attend to. He leaves her with keys to every room in his castle, but points out one key she must never use, lest she bring about his wrath. Of course the wife uses the key. She opens the door and finds bodies of previous wives, and her husband returns that night. He is about to add her to the body count when she is saved by her brothers, who kill him.

The commonly agreed origin for Bluebeard is in Charles Perrault’s Tales of Mother Goose from 1697 (source: Encyclopaedia Britannica). Other cultures have similar versions of the story, and many point to tales of historical serial killers as inspiration for the tale. The stated moral in Perrault’s tale is that sating curiosity comes at a high cost and is not worth the price (perhaps in comparison to Eve and the apple). Others have since said that using the key brings about knowledge, allowing the wife to leave her naivete behind. Metaphrog’s version perhaps takes this moral further by saying if you make a decision that endangers you, while friends and family bring hope to save you, you must also be prepared to fight for yourself.

Metaphrog’s Bluebeard, a self-proclaimed feminist retelling of the tale, provides a backstory for the young woman, Eve. We see her growing up, living with her family in poverty, and developing a close friendship with Tom, a local goat herder. When Bluebeard asks her father for a daughter to marry, Eve understands her marriage will provide for her family. As in the original tale, she too falls prey to curiosity and opens the forbidden room. She is about to be killed by Bluebeard, but in this retelling, she has more agency in saving herself.

While the building of a backstory gives this version a more dynamic depiction of the wife, the way it is incorporated into the story is a bit clumsy. Characters are given more depth through details, but these details don’t seem to serve much purpose other than to lengthen the tale. For example, Eve nurses a a bird back to health that later delivers a message from Tom, but it seemed unnecessary and took several pages. Another several pages depict a terrible season for the village, emphasizing their poverty and providing a reason for Eve to feel justified in marrying a man to help her family. However, it could’ve been presented in far fewer panels, and perhaps without the panel of screaming goats that called to mind the work of Lane Smith, artist for The True Story of the Three Little Pigs.

Screaming goat panel aside (which stands out in pretty stark contrast to the other artwork), the stylized art makes this retelling of Bluebeard vibrant. Pink and blue washes depict village life versus Bluebeard’s castle, saturating the pages with rich color. Many panels use silhouettes to pace the story, focusing on a quiet moment between Eve and Tom or showing the distance of the castle from the village in silhouettes climbing Bluebeard’s mountain. Bluebeard is set apart from the villagers by his opulent clothing—a giant cloak, fur collar, hat, and cane—and Eve stands out with her shining pink hair with pearlescent highlights. Despite being a gory story, gore is not depicted. The closet of dead women is a panel of shirts and feet washed in red.

Metaphrog wrote this story as a children’s book, aimed at ages 7 and up. The age range is appropriate, especially for parents reading the book to their children. Some parents may feel uncomfortable with the morbid closet of dead wives, but parents who share non-Disney fairy tale stories with their kids are unlikely to mind. The story is labeled as a “feminist retelling,” but I wouldn’t add it to a display of books of such a theme, because it’s not overtly so. I would add this tale to a digital collection, but I don’t know if it merits a spot on shelves where real estate is a high commodity. This version of Bluebeard didn’t really resonate strongly with me, but I am completely on board for more graphic novels and comics retelling fairy tales that give more agency and depth to characters while retaining some of the darkness of the original stories.

Bluebeard
By Metaphrog
ISBN: 9781626720794
Papercutz, 2020
Publisher Age Rating: 7+

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NFNT Age Recommendation: Middle Grade (7-11)
Related to…: Retelling